It seemed innocent enough at the outside, but because the words were unknown to the missionaries, the intention of the crowd was hidden from them. Usually there was some kind of persecution from the Jews or Gentiles who were rejecters of Christ. He makes scarcely any reference to the natural world.8 He alludes frequently to warfare, athletics, farming, and the world of business, but never does he point to the beauty of the flowers, as Jesus does (Matt. (2 Timothy 3:11). But his thoughts did not center in an earthly home. A spiritual war of words broke out between the apostles and the unbelieving Acts 14. Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. (Acts 14:1-20 Patterns in Evangelism), THOUGHT - Notice how the missionaries started with the most natural contact. (Complete Biblical Library Greek-English Dictionary), Thnesko - 9v - dead(7), died(2). It seems that after a few more years, the same faction reached the point of dominance. He is an unsaved man, and he told me very candidly that he was chasing around. It is well known that the palm grows best loaded down with weights. Each new church no doubt included some Jewish men who had known the Scriptures from their youth. 1:4; 8:12,16-17; 9:17-19,22; 10:3; Job 3:7; 20:5; Ps. THOUGHT - No strength. 16:2, 4-6). To suppose means to express a supposition, to presume (something) to be true without certain knowledge. Got up (arose) (450)(anistemi from ana = up, again + histemi = stand, to cause to stand) means literally to stand again, to cause to rise (thus "to raise"). What are some flaws in the theory of evolution? When was the last time you specifically, expectantly ask God to give you boldness to share the Gospel? One has to ask why did he enter the very city that had stoned him? They had been expelled from Antioch of Pisidia, threatened in Iconium, actually stoned in Lystra, but yet, when God raises Paul up, they go right back into those same cities to strengthen the disciples. Paul could preach the message that disciples should expect many tribulations because he had lived that message as he summarized in 2 Cor 11:23-33. ", As Stedman says "the lame man, though he had never walked in his life, made the effort to obey. Figuratively thlipsis pictures one being "crushed" by intense pressure, difficult circumstances, suffering or trouble pressing upon them from without. Impossible. Instead, we are about seeing lives transformed.”, Ray Stedman adds that the apostles "did what was essential to the life of the church. (only other use Acts 12:12+). Because it poses an explanation of the existence of everything without a Creator or moral lawgiver, people who accept it fail to see any need for God or a first cause. ELDERS APPOINTED TO CHURCHES We have, in this chapter, a further account of the progress of the gospel, by the ministry of Paul and Barnabas among the Gentiles; it goes on conquering and to conquer, yet meeting with opposition, as before, among the unbelieving Jews. They were chosen in the furnace of affliction; they were never chosen to worldly peace and earthly joy. The video is entitled "Ee-Taow: The Mouk Story." They apparently had not done much preaching then, but now they corrected the omission. (2) We must have a flexibility of approach in presenting the gospel. 11:27; Matt. The Pharisees practiced private fastings of the Jews (Mt 17:21;Luke 2:37) which they felt earned great merit with God, in striking contrast to the fasting of Anna which was an act of worship of her great God. but He has promised that we would make the harbor! The first mention of someone tearing his garments is in Genesis. For our struggle (pale) is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.". If God can work in Lystra, there is hope for America filled with a veritable plethora of "strange gods"! From 2 Cor 11:25 we learn this is the only stoning that Paul experienced. The miracle led to results that Paul and Barnabas never anticipated. 21. and when they had preached . While not quantitated, this was surely several weeks and possible several months as Robertson suggests. One other point we often forget or minimize is that not only is preaching the Gospel to be carried out to win the lost, but it also includes sharing the entire Gospel message of living for Christ with those who are saved! These saints were already converted. Whatever the specific indicator of insurrection was, it was clearly and quickly perceived by the missionaries. Some of the Jews resented the new teaching and angrily rejected it. Perhaps he feared that if they saw him crossing the ancient line between gentile and Jew, they would report his behavior to the church in Jerusalem, and many there would react with disapproval. KJV Acts 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. But although tribulation is thus the path of God's children, they have the comfort of knowing that their Master has traversed it before them; they have his presence and sympathy to cheer them, his grace to support them, and his example to teach them how to endure; and when they reach "the kingdom," it will more than make amends for the "much tribulation" through which they passed to enter it. Paul is simply echoing the truth of God's witness in nature as recorded by David, the Spirit inspired writer, in Psalm 19... 1 For the choir director. of believers in connection with their commitment and resolve to remain true, esp. to have let alone; Paul, as the prominent actor and speaker, being the object of all their rage. He has everything to offer to us. Gen. 50:15; Exod. but there were many others who, with more or less gift, did the work of an apostle. This shows Paul was equal to Peter in his apostleship." Paul does not talk about laws of nature as if they governed themselves, but he sees the living God "behind the drama of the physical world" (Furneaux) (ED: YES, "BEHIND" BUT INTIMATELY INVOLVED, NOT LIKE THE GOD OF DEISM). While apeitheo is most often translated "disobedient" examination of two uses make it very clear that disbelief is also the meaning. Hormé often times has in view motion toward an object with the purpose of propelling and repelling it still further from oneself." 2:6 pointing to 1 Thess. The heart response of this lame man was the antithesis of the response of the Jews in Acts 14:2. Then he walked back into town and set off on a journey the next morning. God in his sovereignty can choose to work miracles at any time and place, including today, but in the outworking of his plan there is variation in the intensity of these special signs." Who is led into sin without my intense concern? They got right down where the people were and told them to stop their idolatry! 9:25; Job 8:21; 9:18; 15:2; 19:22; 20:11; 22:18; 23:4; 33:24; 38:39; 40:13; Ps. THOUGHT - Does your church have elders? We find our richest blessings in the burdens we dread to take up. As a result, the apostles did not immediately perceive that the crowd was preparing to worship them. As we shall see, Paul encountered a like sudden change at Melita (Acts 28:6)....If Paul and Barnabas were not "gods in the likeness of men," then they must be sorcerers or evil demons. came into the city--Noble intrepidity! Commended to the grace of God for His work, (Theological Dictionary of the New Testament - Volume IV) Comment - The Septuagint use in Nu 23:19 conveys this sense where emmeno translates the phrase "will He not make it good? (Christ-Centered Exposition Commentary – Exalting Jesus in Acts). Their fruit will not necessarily be an irresistible compulsion, so that all who witness and hear of them will believe. As Gangel points out "In Lystra we see a significant contrast with Acts 3, where Peter could immediately discern that the Aramaic speakers around him intended to give him and John credit for the healing. (Christ-Centered Exposition Commentary – Exalting Jesus in Acts), Spurgeon makes an interesting observation - We do not find that they rent their clothes when the people talked of stoning them, but when they spake of worshipping them, they could not bear it; being more concerned for God’s honour than their own, Tore (1284)(diarresso from diá =denoting separation + rhéssō/rhégnumi = to tear, break, rend) means literally to tear through, rend asunder, such as tearing clothing (Mt. therein--This idea of creation, utterly unknown alike to rude and to cultivated heathenism, would not only define what was meant by "the living God," but open up a new world to the more thoughtful part of the audience. (2) Gentile proselytes (those Gentiles who had been circumcised, baptized, and offered sacrifices) and God-fearing Gentiles (short of full fledged proselytes) would have been in the synagogue (cf Jesus' call to Paul "to bear My name before the Gentiles and kings and the sons of Israel."

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